Specifically, we use the plausibly exogenous timing and the arbitrary nature of the border drawing to motivate a difference-in-difference design. We provide additional evidence on this relationship by using unique features of the partition of India in 1947, an event which resulted in large-scale bilateral displacement between India and newly formed Pakistan. We do not find this pattern for displaced adolescent men. This pattern is robust to choice of comparison group and across countries. Using data from 12 representative surveys in 7 countries, we document that women who are adolescents at the time of displacement are more likely to be married. Some of her work include Recovering Subversion: Feminist Politics Beyond The Law (2004), Power and Contestation: India since 1989 (Global History of the Present) (2007), and Seeing Like a Feminist (2012).Abstract: To learn more about the long-term consequences of displacement on women, we examine the marriage market outcomes of forcibly displaced women. Nivedita Menon is an Indian feminist writer and a professor of political thought at Jawaharlal Nehru University. She asserts on how this area needs to be well-researched and should be given a platform for discussion.Īlso read: 6 Books By Indian Women With Disabilities On The Unequal Society 4. Nazia Erum points out that we read and speak about Muslim men and women, and never about ‘Muslim Mothers’. She asserts on how this area needs to be well-researched and should be given a platform for discussion.
She points out that we read and speak about Muslim men and women, and never about ‘Muslim Mothers’. The book provides a list of schools, so to get an idea that communal bullying does not happens in the particularly stereotyped schools.
The students she interviewed are from well-reputed schools and belonged to upper-middle class families, which you can read in her book. In this interview, Nazia highlights the issue of communal bullying in educational institutions. She was awarded the MacArthur Award in 2008. Some of her works include: Americanah (2013), The Thing Around Your Neck (2009), and Half a Yellow Sun (2006). Chimamanda Ngozi AdichieĬhimamanda Ngozi Adichie is a Nigerian feminist writer. It is a must watch to understand how patriarchy not only oppresses women but men also. Kamla Bhasin believes patriarchy is a social structure in which men are considered to be superior and have powerful hold over resources, decision making, and ideology. She beautifully states that the “nature makes diversity but not hierarchy, not inequality.” Bhasin believes patriarchy is a social structure in which men are considered to be superior and have powerful hold over resources, decision making, and ideology. Some of her other important writings include: Borders & Boundaries: Women in India’s Partition (1998), What Is Patriarchy? (1993), and Understanding Gender (2000).īhasin, starts with a very interesting question ‘Oh my heart, are you a man or a woman?’ and asks you to answer it by the end of her talk. She has written commonly about understanding patriarchy and gender issues. She is well-known for her poem Kyunki main ladki hoon, mujhe padhna hai. Kamla Bhasin, is an Indian feminist activist. This is not an exhaustive watch list, but it is definitely something to start with, to navigate your way towards taking a step forward in constructing a positive discourse to understand feminism.Īlso read: Your Essential Reading List to Understand The Feminist Movement Better 1. This is not an exhaustive watch list, but it is definitely something to start with, to navigate your way towards taking a step forward in constructing a positive discourse to understand feminism. In that case, we have got you covered with some quality recommendations of short talks and interviews by renowned feminist thinkers and activists, which could help deepen your understanding of the subject. One of the most authentic ways is to read about feminism, but many of us find it difficult to read or do not have enough time and resources to pick up a book. Feminism as a concept as well as an ideology continues to be misinterpreted and stereotyped.
0 kommentar(er)
